all goes onward and outward, nothing collapses
my dear departed Alice and Dinah--the old guard
Tomorrow will be a week since Alice died. It sometimes surprises me how deeply I feel the loss. It's probably because she was my last old girl--the last dog who knew my mother. But whatever the reason, it is a loss I sometimes experience as a pain in the chest. I first experienced that after Mom died. My therapist at the time said, "Why do you think they call it a broken heart?" And so I will grieve. As long as it takes.
But I know this. There is no death. There is no end to the energy and the love that was my mother, or Dinah, or Alice.
A child said, What is the grass? fetching it to me with full hands; | |
How could I answer the child? I do not know what it is, any more than he. | |
I guess it must be the flag of my disposition, out of hopeful green stuff woven. | |
Or I guess it is the handkerchief of the Lord, | |
A scented gift and remembrancer, designedly dropt, | 95 |
Bearing the owner’s name someway in the corners, that we may see and remark, and say, Whose? | |
Or I guess the grass is itself a child, the produced babe of the vegetation. | |
Or I guess it is a uniform hieroglyphic; | |
And it means, Sprouting alike in broad zones and narrow zones, | |
Growing among black folks as among white; | 100 |
Kanuck, Tuckahoe, Congressman, Cuff, I give them the same, I receive them the same. | |
And now it seems to me the beautiful uncut hair of graves. | |
Tenderly will I use you, curling grass; | |
It may be you transpire from the breasts of young men; | |
It may be if I had known them I would have loved them; | 105 |
It may be you are from old people, and from women, and from offspring taken soon out of their mothers’ laps; | |
And here you are the mothers’ laps. | |
This grass is very dark to be from the white heads of old mothers; | |
Darker than the colorless beards of old men; | |
Dark to come from under the faint red roofs of mouths. | 110 |
O I perceive after all so many uttering tongues! | |
And I perceive they do not come from the roofs of mouths for nothing. | |
I wish I could translate the hints about the dead young men and women, | |
And the hints about old men and mothers, and the offspring taken soon out of their laps. | |
What do you think has become of the young and old men? | 115 |
And what do you think has become of the women and children? | |
They are alive and well somewhere; | |
The smallest sprout shows there is really no death; | |
And if ever there was, it led forward life, and does not wait at the end to arrest it, | |
And ceas’d the moment life appear’d. | 120 |
All goes onward and outward—nothing collapses; | |
And to die is different from what any one supposed, and luckier. |
It is odd that the more we learn about life--about the universe--about physics--the truer Whitman's words are. I have always known this to be the Truth--with a capital T-- the metaphorical truth-- the spiritual truth. But now we know that the universe continues to expand, that energy never dies, it only changes form. Science, spirituality, and poetry are not mutually exclusive. Thank you, Universe.
Comments
Love this post and thank you for the Whitman.